Brigette Pacholok
Advisor: Carlos Rueda
The Other Within: Architecture and Intersubjectivity
Architecture is intertwined with our very being. The spaces we inhabit become an indivisible part of us, just as we become part of them.1 The entirety of the external world, here defined as the other, is inextricably bound with our internal existence; trying to separate the two is an unachievable feat, an abstraction.2 Yet, many of our contemporary spaces still lead us toward false isolation and hierarchy. Through architecture, we are often distanced from our interrelations with one another, our land, our senses, and therefore, ourselves. When we find ourselves enmeshed within these spaces, we feel a sense of dissonance because they do not align with us, but still, they permeate us. The carceral, the corporate, the colonial, the industrial: these grotesque extensions are born from us, but do they reflect us?
This thesis examines how isolated and hierarchical conceptions of the self have shaped the socio-spatial conditions we currently inhabit. It situates itself within Winnipeg’s Exchange District, an area embedded with creativity and beauty, yet simultaneously marked by histories of colonial expansion, industrialization, and displacement. This context offers a grounded site to investigate how architecture can either reinforce or resist its own systems of division. Within this setting, the project engages intersubjectivity as a spatial condition, understanding architectural inhabitants not as isolated entities, but as interrelated beings who fundamentally shape place. To strengthen this condition, the space permeates itself with various means of artistic translations, using them to dissolve boundaries of thought and emotional experience. In essence, the project proposes a creative collective woven into the existing artistic fabric of the Exchange District. Composed of studios, galleries, and intimate performance spaces, the design prioritizes softened thresholds, blurred boundaries, and sensory entanglement as an architectural means of shaping intersubjective experience and collective presence.
Footnotes:
1. Maurice Merleau-Ponty, Phenomenology of Perception (London and New York: Routledge & Kegan Paul; Humanities Press, 1974),171.
2. J. E. Malpas, Place and Experience: A Philosophical Topography (Cambridge: Cambridge University Press, 1999), 34.
Bibliography
Malpas, J. E. Place and Experience: A Philosophical Topography. Cambridge: Cambridge University Press, 1999.
Merleau-Ponty, Maurice. Phenomenology of Perception. London; New York: Routledge & Kegan Paul; Humanities Press, 1974.